The climate crisis has taken a new and frightening turn, and in the expectation of disastrous flooding, the entire landmass of Denmark is about to be evacuated. Effectively, the country will be shutting itself down and sending its 6 million people abroad, where they will have to cope as best they can. Huge numbers of northern Europeans are therefore being turned into refugees: a few might have the wealth and connections to ease their passage from one life to another, but most are about to face the kind of precarious, nightmarish future they always thought of as other people’s burden.
Don’t panic: this is not a news story – or not yet, anyway. It’s the premise of an addictive new drama series titled Families Like Ours, acquired by the BBC and available on iPlayer. I have seen two episodes so far, and been struck by the very incisive way it satirises European attitudes to the politics of asylum. But what has also hit me is its portrayal of something just as modern: how it shows disaster unfolding in the midst of everyday life. At first, watching it brings on a sense of impatience. Why are most of the characters so calm? Where are the apocalyptic floods, wildfires and mass social breakdown? At times, it verges on boring. But then you realise the very clever conceit that defines every moment: it is really a story about how we all live, and what might happen tomorrow, or the day after.
The writer and journalist Dorian Lynskey’s brilliant book Everything Must Go is about the various ways that human beings have imagined the end of the world. “Compared to nuclear war,” he writes, “the climate emergency deprives popular storytellers of their usual toolkit. Global warming may move too fast for the planet but it is too slow for catastrophe fiction.” Even when the worst finally happens, most of us may respond with the kind of quiet mental contortions that are probably better suited to literature than the screen. Making that point, Lynskey quotes a character in Margaret Atwood’s novel The Year of the Flood: “Nobody admitted to knowing. If other people began to discuss it, you tuned them out, because what they were saying was both so obvious and so unthinkable.”
