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Martha McGill, Honorary Research Fellow, Historian of Supernatural Beliefs, University of Warwick

Compendium of the Occult by Liz Williams is a rich and appealing history

In the fourth century BC, an unknown – but clearly disgruntled – schemer from the Greek city of Antioch had a curse tablet made. Inscribed on a thin piece of lead and deposited in a well, the tablet called for a “thunder-and-lightning-hurling” god to “strike, bind, bind together Babylas the greengrocer”.

Around 1,400 years later, an Anglo-Saxon charm advised on how to protect a field. The secret was to take a piece of turf from each corner and anoint it with a mixture of oil, honey, yeast, milk from the animals on the land, pieces of the trees and plants on the land, and water consecrated to the god Thunor.

In 17th-century England, the antiquarian Elias Ashmole hoped an astrological talisman would expel vermin from his house. Meanwhile, the diarist Samuel Pepys cured his upset stomach by purchasing a new hare’s foot. In 19th-century New Orleans, the Louisiana Creole woman Marie Laveau became famous for her healing, clairvoyance and work as a voodoo priestess, which she displayed in public gatherings at Congo Square.

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