The day before Charlie Kirk was assassinated, I was teaching a college class on science, religion and magic. Our class was comparing the Salem witch trials of the 1690s with the McCarthy hearings of the early 1950s, when U.S. democratic processes were eclipsed by the Red Scare of purported communist infiltration.
The aim of the class was to better understand the concept of moral panics, which are societal epidemics of disproportionate fear of real or perceived threats. Such outsized fear can often lead to violence or repression against certain socially marginalized groups. Moral panics are recurring themes in my research on the anthropology of fear and discrimination.
Our next class meeting would apply the moral panic concept to a recent example of political violence. Tragically, there were many of these examples to choose from.
