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Salon
Salon
Science
Rae Hodge

Is universal consciousness legitimate?

“Fringe”, “weird” and “unthinkable” are perfectly acceptable descriptors any science writer might use when rightfully denouncing some hare-brained professor’s paper that suggests, for instance, the North American sasquatch is the leading driver of climate change, or that Elvis Presley and Tupac Shakur are responsible for kidnapping Shelly Miscavige. Science journalism has a job to do — and that includes verbally smacking the pseudoscience out of academic hustlers to defend the dignity of both the reader and the science. We stan a scientific diss track in this shop, and I’d gladly lend my pen to such a cause.

But when science writers dismiss robustly-debated philosophical theories this way — like panpsychism, one well-known theory about the possible nature of subjective consciousness even in inanimate objects — they look less like erudite champions of empirical truth, and more like a Victorian drawing room full of phrenologists scoffing at William James’ notions of psychology while proclaiming that “there isn't a single head-bump of evidence to support this theory.”

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