When news of Thich Nhat Hanh’s death spread around the world, I saw far more people than I’d have expected say how he affected them, through a talk, a book, a retreat, an idea, an example. It was a reminder of the huge impact Buddhism has had in the west as a set of ideas that has flowed far beyond the limits of who belongs to a Buddhist group or has a formal practice. You could think of Buddhism in this context as one tributary of a broad new river of ideas flowing through the west, from which many have drunk without knowing quite where the waters came from.
A Vietnamese monk who founded meditation centers on four continents and published dozens of books, Thich Nhat Hanh was one of the great teachers who came from Asia in the 20th century, along with Zen monks from Japan and Tibetan rinpoches. He stood out because he came to the west as an explicitly political figure, arguing against the war in Vietnam (though the Dalai Lama’s opposition to the Chinese occupation of Tibet is certainly political too). His death seemed to me not an ending but a reminder that something far grander than this great teacher began sometime in the last century and continues to spread.
