Get all your news in one place.
100's of premium titles.
One app.
Start reading
The Conversation
The Conversation
Anna Clark, Professor in Public History, University of Technology Sydney

Friday essay: traps, rites and kurrajong twine – the incredible ingenuity of Indigenous fishing knowledge

Standing on a ferry chugging across Sydney Harbour, it’s still possible to imagine the city as it was in 1788 – before the span of the bridge, before the marinas and yachts, before buildings were planted onto that sloping, rocky landscape. Pockets of bush still reach down towards the water, where gums and angophoras curl around sandstone coves carved out by the sea water.

Ferries stop at Mosman, Manly and Milsons Point, where fishers share the wharf with boats and commuters. They perch on folding chairs next to white buckets of bait, or they plonk down on the wooden beams, rod in hand, their legs dangling over the edge as they sit.

Yet these places were also occupied, named and fished, long before “Sydney” appeared on any charts. And it’s at one of these harbour places, at Kay-ye-my, or perhaps Goram Bullagong (present-day Manly Cove and Mosman Bay), that our first story of Indigenous fishing is set. (After all, Kiarabilli or Kiarabily – the site of present-day Milsons Point and Kirribilli – is believed to translate into English as “good fishing spot”.)

Sign up to read this article
Read news from 100's of titles, curated specifically for you.
Already a member? Sign in here
Related Stories
Top stories on inkl right now
One subscription that gives you access to news from hundreds of sites
Already a member? Sign in here
Our Picks
Fourteen days free
Download the app
One app. One membership.
100+ trusted global sources.