I am a Shakya from Nepal, a supposed descendant of Siddhartha Shakya, who went on to be known as the Buddha. Every Shakya is engaged in a different path today, yet is bound by one phenomenon. But it is rare for individuals, or the tribe, or even Nepal to feature in a congregation of Buddhists such as the Global Buddhist Summit, which took place in New Delhi in April. Realisations like these prompt a closer look at why growing superpowers, India and China, are defining their own versions of the future of Buddhism and using it as a tool of soft power.
The Shakyas who ruled Kapilavastu after Buddha’s Parinirvana did not have an army, and many were massacred in Sagarahawa. Eventually, the remaining Shakyas fled to different parts of Greater Magadha and to far-flung places like Gandhara (modern-day Afghanistan) and Burma (Myanmar). Many also went to the Kathmandu valley and were granted a status comparable to that of the Vajracharya priests, but they were not permitted to practise priesthood outside of their families. Therefore, in Hiranyavarna Mahavihara (Golden Temple) Shakyas alternate as temple caretakers and conduct all the rituals. Aside from the Kumari temples, this is one of the few temples in the Kathmandu valley where a 1,000-year-old tradition continues. When Nepal accepted a grant from the Government of India to renovate portions of the Golden Temple complex, it created a controversy. Many locals believe that India was only interested in this project because, after Lumbini, the birthplace of Buddha, this is the temple complex most frequently visited by Chinese tourists, indicating vested interests and strategies.
