Professor Paul Finkelman has asked me to post the following guest post, and I am more than happy to do so. Prof. Finkelman is a leading legal scholar and legal historian, and is the President William McKinley Distinguished Professor of Law and Public Policy, emeritus at Albany Law School.
For my part, I will note that I agree with most of his analysis. As a general rule, the government should not be in the business of promoting or discouraging religious observances. But the military presents a special case, because the lives of members of the armed forces (while on duty) are under government control to such an extent, that - in many situations - there is no way for them to practice their faiths unless the government facilitates it in various ways. When the government does that, it should not discriminate between adherents of different religions. What follows is written by Prof. Finkelman, and not me (Ilya Somin):
The Trump administration recently announced that it is removing about 180 religions from those recognized by the Pentagon. This is an obvious violation of the First Amendment's protection of religious liberty. In essence, the Administration has "established" 31 religions as acceptable to the U.S. government and denied religious freedom to members of many other faiths. Plausibly, the Pentagon could decide not to have military chaplains, and not to have religious symbols on military graves, and no longer provide a color guard for veterans buried in cemeteries tied to particular faiths. It could prohibit military personnel from giving last rites to when those in the military die in combat or a military hospital. Members of the armed services would no longer have their religion on the dog tags. This would presumably not violate the First Amendment because the government would be taking a complete "hands off" policy to religion.
