The new House speaker, Mike Johnson, knows how he will rule: according to his Bible. When asked on Fox News how he would make public policy, he replied: “Well, go pick up a Bible off your shelf and read it. That’s my worldview.” But it’s taking time for the full significance of that statement to sink in. Johnson is in fact a believer in scriptural originalism, the view that the Bible is the truth and the sole legitimate source for public policy.
He was most candid about this in 2016, when he declared: “You know, we don’t live in a democracy” but a “biblical” republic. Chalk up his elevation to the speakership as the greatest victory so far within Congress for the religious right in its holy war to turn the US government into a theocracy.
Since his fellow Republicans made him their leader, numerous articles have reported Johnson’s religiously motivated, far-right views on abortion, same-sex marriage and LGBTQ+ rights. But that barely scratches the surface. Johnson was a senior lawyer for the extremist Alliance Defending Fund (later the Alliance Defending Freedom) from 2002 to 2010. This is the organization responsible for orchestrating the 303 Creative v Elenis legal arguments to obtain a ruling from the supreme court permitting a wedding website designer to refuse to do business with gay couples. It also played a significant role in annulling Roe v Wade.
The ADF has always been opposed to privacy rights, abortion and birth control. Now Roe is gone, the group is laying the groundwork to end protection for birth control. Those who thought Roe would never be overruled should understand that the reasoning in Dobbs v Jackson is not tailored to abortion. Dobbs was explicitly written to be the legal fortress from which the right will launch their attacks against other fundamental rights their extremist Christian beliefs reject. They are passionate about rolling back the right to contraception, the right to same-sex marriage and the right to sexual privacy between consenting adults.
Johnson’s inerrant biblical truth leads him to reject science. Johnson was a “young earth creationist”, holding that a literal reading of Genesis means that the earth is only a few thousand years old and humans walked alongside dinosaurs. He has been the attorney for and partner in Kentucky’s Creation Museum and Ark amusement park, which present these beliefs as scientific fact, a familiar sleight of hand where the end (garnering more believers) justifies the means (lying about science). For them, the end always justifies the means. That’s why they don’t even blink when non-believers suffer for their dogma.
Setting aside all of these wildly extreme, religiously motivated policy preferences, there is a more insidious threat to America in Johnson’s embrace of scriptural originalism: his belief that subjective interpretation of the Bible provides the master plan for governance. Religious truth is neither rational nor susceptible to reasoned debate. For Johnson, who sees a Manichean world divided between the saved who are going to heaven and the unsaved going to hell, there is no middle ground. Constitutional politics withers and is replaced with a battle of the faithful against the infidels. Sound familiar? Maybe in Tehran or Kabul or Riyadh. But in America?
When rulers insist the law should be driven by a particular religious viewpoint, they are systematizing their beliefs and imposing a theocracy. We have thousands of religious sects in the US and there is no religious majority, but we now have a politically fervent conservative religious movement of Christian nationalists intent on shaping policy to match their understanding of God and theirs alone. The Republicans who elected Johnson speaker, by a unanimous vote, have aligned themselves with total political rule by an intolerant religious sect.
The philosopher and theologian Søren Kierkegaard eloquently explained that religion is a “leap of faith”, not susceptible to reasoned discourse. The framers of the constitution and Bill of Rights thought the same. Under the first amendment, Americans have an absolute right to believe anything we choose and courts may not second-guess whether a believer’s truth is supported in reason or fact. For a believer, their belief is their “truth”, but for the republic, it is simply one of millions of beliefs across a country where all are free to believe. Thus, a scriptural originalist is by definition incapable of public policy discussions with those who do not share their faith.
The grand irony is that being a “scriptural originalist” is oxymoronic. The colonies were first populated by those fleeing the theocracies of Europe – a fact the founders knew and respected. Millions were killed during the Reformation, the Counter-Reformation and the Spanish and Roman inquisitions, because only one faith could rule. Queen Mary and Queen Elizabeth, as well as many other kings and queens, ordered apostates killed, imprisoned or exiled. Current theocracies underscore this historical reality. The Pilgrims fled England because they were at risk of punishment and even death for observing the wrong faith. So did the Quakers, Baptists and Presbyterians. Despite the ahistorical attempts of rightwing ideologues to claim we are or were a monolithic “Christian country”, this was always a religiously diverse country, and they did not all get along at first. Jews arrived in 1654. Early establishments faded away in the early 19th century as they could not be sustained in the face of our diversity.
The primary drafter of the first amendment, James Madison, was keenly aware of these realities as he reflected on the dangerous history of theocracies in his famous Memorial and Remonstrance, opposing Virginia taxes for Christian education, asking: “Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”
Madison further invoked the Inquisition, stating that a bill funding religious education through taxes “degrades from the equal rank of citizens all those whose opinions in religion do not bend to those of the legislative authority. Distant as it may be in its present form from the Inquisition, it differs from it only in degree. The one is the first step, the other the last in the career of intolerance.” US history is proving him correct.
Johnson isn’t just talking about a tax to support his brand of Christian nationalism, though the right’s religious movement, with the approval of the supreme court, has gone all out to ensure that as many tax dollars flow to their mission as possible. Johnson has asserted the hackneyed conservative theory of original intent – that the constitution must be interpreted precisely according to what the founders said – but with a twist. According to Johnson, George Washington and John Adams and all the others “told us that if we didn’t maintain those 18th-century values, that the republic would not stand, and this is the condition we find ourselves in today”. The founders, according to Johnson, were scriptural originalists and he’s here to take us back to their “true” Christian beliefs. In fact, the founders’ 18th-century enlightenment values directly repudiate Johnson’s 21st-century theocratic dogma.
The Constitutional Convention itself shows how little support there is for the view that America started from a dogma-soaked worldview. During debates, Benjamin Franklin proposed bringing in a member of the clergy to guide them with prayer. Only three or four out of 55 framers agreed. The matter was dropped.
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Less than a decade ago, it looked like the religious right had lost the culture wars. The turning point seemed to be the decision in Obergefell v Hodges in 2015, which established same-sex marriage as a constitutional right. “It’s about everything,” Focus on the Family’s James Dobson mourned, “We lost the entire culture war with that one decision.”
But instead of surrendering, the truest believers vowed to supplant democracy. They doubled down on furiously grabbing political power, to force everyone else to live their religious lives. Led by the likes of Leonard Leo, a reactionary Catholic theocrat who is chair of the Federalist Society’s board of directors, Dobson and many other Republicans, including the then little-known Mike Johnson, remade the supreme court and instituted stringent religious litmus tests for Republican candidates. Unable to control the culture, they have mounted a legal-political crusade against all who refuse to embrace their religious worldview.
In little over a year, since Dobbs, the theocrats have converted their belief in the divinity of the fetus and disdain for the life of the pregnant into law, in one Republican-dominated state after another. But that is just a preview. Johnson and his crusaders would like to insert their scriptural originalism into every nook and cranny of federal law and public policy, to create a blanket of religious hegemony. Conservative governors and legislators have shamelessly invoked their God as the legislative purpose behind such draconian limitations.
In the US, the peaceful coexistence of thousands of faiths was made possible in great part by the separation of church and state, which was demanded by Baptists in Massachusetts, Virginia and other places where they were being ostracized, taxed, flogged, imprisoned and even killed for their beliefs. That separation, which is the wall that protects religious liberty and prevents religious hegemony, was engraved in the constitution. How cruel an irony that some of the spiritual descendants of those persecuted Baptists should, like Mike Johnson, pervert American history and the constitution to impose a theocracy that would mean the end of democracy.
Marci A Hamilton is a professor of practice and the Fox Family Pavilion non-resident senior fellow in the Program for Research on Religion at the University of Pennsylvania
