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The Hindu
The Hindu
National
Sharath S. Srivatsa

Bengaluru’s inscriptions: When locals took initiative in restoration work

The 1538 C.E. inscription stone now installed at Varadaraja Swamy temple in Singasandra. (Source: THE MYTHIC SOCIETY, BENGALURU)

Hebbal

An undocumented 750 C.E. stone inscription, now the oldest recorded stone inscription in Bengaluru, along with two other documented stone inscriptions, were on the verge of being lost when a team from The Mythic Society found them. The inscription standing in a drain along the road was being covered using stone aggregates when the team arrived in the nick of time. After much persuasion and local population being taken into confidence, the three inscriptions were removed and placed in an 8 th century C.E. Ganga-styled Mantap that was built through crowdfunding.

The Kittayya hero stone placed in a Ganga-style mantapa at Hebbal, Bengaluru. (Source: THE MYTHIC SOCIETY, BENGALURU)

Kodigehalli

A documented inscription of 1431 C.E. was standing precariously at the edge of a busy road in Kodigehalli and was on the verge of destruction. A vehicle had even brushed past the stone, which was in front of a vacant site. The inscription referred to a donation to the temple during the time of solar eclipse. It was shifted to the nearby Kote Anjaneya Temple where it is now mounted on a wall. Locals took interest and have even made a glass case for the inscription.

A 1431 C.E. inscription stone found by the roadside at Kodigehalli in Bengaluru. (Source: THE MYTHIC SOCIETY, BENGALURU)
The 1431 C.E. inscription now mounted on the compound of Kote Anjaneya temple in Kodigehalli, Bengaluru. (Source: THE MYTHIC SOCIETY, BENGALURU)

Agrahara, Jakkur

A 1350 C.E. stone inscription met a much feared fate when a tractor rammed into the slab breaking it into two pieces at Agrahara, Jakkur. While the inscription on one side was documented, the other side had remained undocumented, and they together referred to donation of land to create an agrahara. In early 2022, epigraphy enthusiasts here had a consolation when a conservation team from Mumbai used steel joints and bolts over three days to join the broken parts in a very delicate procedure. With the local citizens’ help, the restored stone is now on a platform in nearby Venugopalaswamy temple.

The broken 1350 C.E. inscription at Agrahara, Jakkur. (Source: THE MYTHIC SOCIETY, BENGALURU)
The restored 1350 C.E. inscription installed at Venugopalaswamy temple in Agrahara, Jakkur (Source: THE MYTHIC SOCIETY, BENGALURU)

Kalya, Magadi taluk

A 1368 C.E. inscription referring to a conflict resolution issued by Bukkaraya, the Vijayanagar king, to resolve violent clashes between Sri Vaishnavas and Jains remained inside a farm at Kalya in Magadi taluk for several centuries. This piece is only among the two that has been documented so far, though Bukkaraya had ordered installation of such inscriptions in front of all temples and Basadis in his kingdom. With personal contribution from government officials, T. Pradeep and Bettaswamy Gowda, a beautiful platform for the inscription has been built in the farm land belonging to Shivalingaiah where it was found.

The famous Bukkaraya Jain -Sri Vaishnava inscription of 1368 C.E. before being restored at Kalya in Magadi taluk. (Source: THE MYTHIC SOCIETY, BENGALURU)
The famous Bukkaraya Jain - Sri Vaishnava inscription of 1368 C.E. installed on a platform in a private agriculture field at Kalya in Magadi taluk. (Source: THE MYTHIC SOCIETY, BENGALURU)

Singapura

In the 70s, when road was being laid in Singapura, a farmer who thought an undocumented 1528 C.E. stone inscription would be buried, and brought to his farm where it stood for nearly five decades. Villagers were aware of the inscription, and in 2021, with the help of locals, the inscription slab was moved to Varadaraja Swamy temple. The village wore a festive atmosphere when The Mythic Society released a volume of “Bengaluru Itihaasa Vaibhava” on Singapura to mark the installation of the stone inscription and the entire programme attended by over a thousands villagers was funded by the locals.

The 1538 C.E. inscription being shifted from a private farm in Singapura. (Source: THE MYTHIC SOCIETY, BENGALURU)
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